The purpose of this blog is to frequently quote saints,the bible and spiritual classics with little or no commentary
Tuesday, July 31, 2018
St. Isidore: On Heresy
“THEREFORE, heresy is so called from the Greek word meaning ‘choice,’ by which each chooses according to his own will what he pleases to teach or believe. But we are not permitted to believe whatever we choose, nor to choose whatever someone else has believed. We have the apostles of God as authorities, who did not themselves of their own will choose what they would believe, but faithfully transmitted to the nations the teaching received from Christ. So, even if an angel from heaven should preach otherwise, he shall be called anathema.”
~St. Isidore of Seville (c. 560 – 636): Etymologies, 8, 3.
~St. Isidore of Seville (c. 560 – 636): Etymologies, 8, 3.
“When God has appointed a way, we must faithfully follow it and never think of another under pretense that it is more easy and safe. It is one of the Devil’s artifices to set before a soul some state, holy indeed, but impossible to her, or at least different from hers, so that by a love of novelty, she may dislike, or be slack in her present state in which God has placed her and which is best for her. In like manner, he represents to her other acts as more holy and profitable to make her conceive a disgust for her present employment.” -St. Ignatius of Loyola, The Spiritual Exercises. (This translation is directly quoted from “Lives of Saints” edited by Fr. Joseph Vann, O.F.M., Nihil Obstat: John M. A. Fearns, S.T.D., Censor Libororum, Imprimatur+ Francis Cardinal Spellman, Archbishop of New York, August 7, 1954)
“There is an infinite treasure of knowledge available to us: the Word of God kept safe by the Church, the grace of Christ administered in the sacraments and also the witness and example of those who live by our side and have known how to build with their good lives a road of faithfulness to God.” (St. Josemaría Escrivá, Christ is Passing By, 34)
“Moses and Cain each hid his face from God. Moses hid his face because he could not bear to look upon such goodness; Cain hid his face because he could not bear to have Divine Goodness look at him. The sinner cannot bear to have the eyes of God upon him for he does not want to know how wicked he is. But God cannot change his nature to make up for our perversity; it is the ego that must change its ways. If an egotist really understood the psychology of the human mind, he would never be heard to say that God is wrathful-for such a statement publishes his sinfulness. As a brown-colored glass can make the water in it seem brown, although it is not, so the Love that waits for us, passing through our sinful lives, may seem like wrath and anger. A change in our behavior removes all the unhealthy fear of God.” Archbishop Fulton Sheen (Lift Up Your Heart)
"Let the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy. Write: before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice". WORDS OF JESUS TO ST. FAUSTINA. (Diary 1146)
Sunday, July 29, 2018
“Those who believe in an ethical order independent of economics can condemn exploitation, but the materialism of Communism cannot do it without repudiating the whole system. They have no right to use the words right and wrong, but only private and social. If everything is economically determined, right and wrong, truth and error have no existence, for they do not fit in an economic category.” Archbishop Fulton Sheen (Life is Worth Living)
"When the clock struck twelve, my soul immersed itself more deeply in recollection, and I heard a voice in my soul, "Do not fear, My little child, you are not alone. Fight bravely, because My arm is supporting you; fight for the salvation of souls, exhorting them to trust in My mercy, as that is your task in this life and in the life to come". After these words, I received a deeper understanding of divine mercy. Only that soul who wants it will be damned, for God condemns no one." WORDS OF JESUS TO ST. FAUSTINA. (Diary 1452)
Saturday, July 28, 2018
"Entrust yourself completely to My will saying, "Not as I want, but according to Your will, O God, let it be done unto me." These words, spoken form the depths of one's heart, can raise a soul to the summit of sanctity in a short time. In such a soul I delight." WORDS OF JESUS TO ST. FAUSTINA (Diary,1487)
“To combat evil… is to fight with love for all men, including those who are less good. It is to put goodness in relief, so as to make it more attractive, rather than to propagate evil by describing it. When the occasion presents itself to call the attention of society, or of authority, to some evil, it must be done with love for the person to blame, and with delicacy. Do not exaggerate; do not go into detail about the evil any more than is necessary to remedy it.” —St. Maximilian Kolbe
Friday, July 27, 2018
"Oh, how painful it is to Me that souls so seldom unite themselves to Me in Holy Communion. I wait for souls, and they are indifferent toward Me. I love them tenderly and sincerely, and they distrust Me. I want to lavish My graces on them, and they do not want to accept them. They treat Me as a dead object, whereas My Heart is full of love and mercy". WORDS OF JESUS TO ST. FAUSTINA
(Diary,1447)
(Diary,1447)
"When I come to a human heart in Holy Communion, My hands are full of all kinds of graces which I want to give to the soul. But souls do not even pay any attention to Me; they leave Me to Myself and busy themselves with other things. Oh, how sad I am that souls do not recognize Love! They treat Me as a dead object".
WORDS OF JESUS TO ST. FAUSTINA. (Diary 1385)
“There is an infinite treasure of knowledge available to us: the Word of God kept safe by the Church, the grace of Christ administered in the sacraments and also the witness and example of those who live by our side and have known how to build with their good lives a road of faithfulness to God.” (St. Josemaría Escrivá, Christ is Passing By, 34).
"Do not omit Holy Communion unless you know well that your fall was serious; apart from this, no doubt must stop you from uniting yourself with Me in the mystery of My love. Your minor faults will disappear in My love like a piece of straw thrown into a great furnace". WORDS OF JESUS TO ST. FAUSTINA. (Diary 156)
“The nature of giving is best illustrated in the life of Our Blessed Lord, Who one day was approached by a leper who asked for healing. The Gospel tells us that Our Lord stretched forth His hand and touched the leper. Jesus could have healed without the touch, as He healed the servant of the centurion at a distance. Why, then, in the face of one of life’s greatest miseries and a disease from which the healthy often recoil, did the Lord cure with a touch? The Son of God Made Man touched the leper in order to annihilate distance between the Giver and the receiver, between the Lover and the beloved, to prove sympathy by contact, to identify himself with the woes of others.” Archbishop Fulton Sheen (Footprints in a Darkened Forest)
“Our Blessed Lady herself revealed to a holy soul, that this devotion of offering the Mass, as also of saying three ‘Paters, , Aves, and Glorias,’ in honor of the most Holy Trinity, and in thanksgiving for the graces granted to her, was most pleasing to her; for the Blessed Virgin, being unable fully to thank our Lord for all the precious gifts He has bestowed on her, rejoices greatly when her children help her to thank God. 2. To reverence the Saints who are more nearly related to Mary, as Saint Joseph, Saint Joachim, and Saint Anne. The Blessed Virgin herself recommended a certain nobleman to be devout towards her mother, Saint Anne.” - St. Alphonsus de Liguori, Glories of Mary, Eccles. Approval, 1852, Tenth Devotion in honor of the Divine Mother
“The Rosary, though clearly Marian in character, is at heart a Christ-centered prayer. It has all the depth of the gospel message in its entirety. It is an echo of the prayer of Mary, her perennial Magnificat for the work of the redemptive Incarnation which began in her virginal womb.”
Pope St. John Paul ll
Pope St. John Paul ll
Thursday, July 26, 2018
"Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this Chaplet only once, he would receive grace from My infinite mercy…I desire to grant unimaginable graces to those souls who trust in My mercy." WORDS OF JESUS TO ST. FAUSTINA. (Diary 687)
Wednesday, July 25, 2018
“To believe in Jesus is to accept what he says, even when it runs contrary to what others are saying. It means rejecting the lure of sin, however attractive it may be, in order to set out on the difficult path of the Gospel virtues.” (Pope St. John Paul II; WYD Toronto Welcoming Ceremony; July 25, 2002)
“The morning of my First Communion, [my mother] . . . would not let me do anything; I was only to read and pray. My mother often said: ‘My dear son, this has been a great day for you. I am sure that God has truly taken possession of your heart. Now you must promise Him to do your best to remain good until the day you die. In the future, go frequently to Holy Communion and beware not to commit sacrilege. In confession tell all you know, obey always, go readily to catechism classes and sermons and, for the love of God, avoid like the plague those who use foul language.’
I treasured these words and did my best to practice the counsels of my pious mother; and I think that from that day on there has been some improvement in my life, particularly in obedience and in submission to others, which I found very difficult at the time, since, like a child, I always wanted to have my way with all who were in charge or advised me.” —St. John Bosco
I treasured these words and did my best to practice the counsels of my pious mother; and I think that from that day on there has been some improvement in my life, particularly in obedience and in submission to others, which I found very difficult at the time, since, like a child, I always wanted to have my way with all who were in charge or advised me.” —St. John Bosco
I believe that the Humanae Vitae is one of the great tests of the Church in our times. We live in days of moral laxity, where there is a shrinking from responsibility for rearing children and a love of carnal experience divorced from love of person. In that world where love and life are made discontinuous, Paul VI affirms the deep relatedness of one to the other. It was not an infallible decision; that would have too clearly separated sheep from goats; it was only a moral decision of the Chief Shepherd that the Vatican Council said the faithful should obey.” Archbishop Fulton Sheen (Seven Words to the Cross)
To predispose our mind to welcome the Lord who, as we say in the Creed, one day will come to judge the living and the dead, we must learn to recognize him as present in the events of daily life. Therefore, Advent is, so to speak, an intense training that directs us decisively toward him who already came, who will come, and who comes continuously. Pope St. John Paul II
Pope Benedict XIV, Nimiam Licentiam, May 18, 1743: “What We have said on the subject of matrimony up to this point sufficiently informs the faithful of the sanctity of marriage. They may now approach this great sacrament with that reverence and piety which is fitting, and regard it as indissoluble.”
“In marriage, however, let the blessings of marriage be loved: offspring, fidelity, and the sacramental bond. Offspring, not so much because it may be born, but because it can be reborn; for it is born to punishment unless it be reborn to life. Fidelity, but not such as even the unbelievers have among themselves, ardent as they are for the flesh. . . . The sacramental bond, which they lose neither through separation nor through adultery, this the spouses should guard chastely and harmoniously.”–St. Augustine (Marriage and Concupiscence 1:17:19 [A.D. 419])
“There was room for the rich; there was room for those who were clothed in soft garments…But when finally the scrolls of history are completed down to the last word of time, the saddest lines of all will be: ‘There was no room in the inn.’ The inn was the gathering place of public opinion, the focal point of the world’s moods, the rendezvous of the worldly, the rallying place of the popular and the successful. But there’s no room in the place where the world gathers. The stable is the place for outcasts, the ignored, and the forgotten. The world might have expected the Son of God to be born in an inn; a stable would certainly be the last place in the world where one would look for Him. The lesson is: divinity is always where you least expect to find it. So the Son of God-Made-Man is invited to enter into His own world through a back door.” Archbishop Fulton Sheen (Bishop Sheen Catechism)
"Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation; that is, the Feast of My Mercy. If they will not adore My mercy, they will perish for all eternity. Secretary of My mercy, write, tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near." WORDS OF JESUS TO ST. FAUSTINA. (Diary 965)
Monday, July 23, 2018
St. Birgitta, or Bridget of Sweden, in a letter to the pope, forwarding a message from Christ to make peace with a temporal ruler due to a grave scandal it was causing souls: “For, even if the Pope were expelled from the popedom, it were better that he should humble himself and make peace on whatever occasion it could be done, rather than so many souls perish in eternal damnation.” (Quoted in “Saint Catherine of Siena: A Study in the Religion, Literature, and History of the Fourteenth Century in Italy” by Edmund Garratt Gardner pub. 1907)
“You carry your snare everywhere and spread your nets in all places. You allege that you never invited others to sin. You did not, indeed, by your words, but you have done so by your dress and your deportment. . . When you have made another sin in his heart, how can you be innocent? Tell me, whom does this world condemn? Whom do judges punish? Those who drink poison or those who prepare it and administer the fatal potion?
You have prepared the abominable cup, you have given the death dealing drink, and you are more criminal than are those who poison the body; you murder not the body but the soul.
And it is not to enemies you do this, nor are you urged on by any imaginary necessity, nor provoked by injury, but out of foolish vanity and pride.”—St. John Chrysostom, Father and Doctor of the Church
(Quoted in John Chrysostom, Homilies on the Gospel of Matthew, by J. H. Parker, 1843, p. 257)
You have prepared the abominable cup, you have given the death dealing drink, and you are more criminal than are those who poison the body; you murder not the body but the soul.
And it is not to enemies you do this, nor are you urged on by any imaginary necessity, nor provoked by injury, but out of foolish vanity and pride.”—St. John Chrysostom, Father and Doctor of the Church
(Quoted in John Chrysostom, Homilies on the Gospel of Matthew, by J. H. Parker, 1843, p. 257)
Sunday, July 22, 2018
“Our Blessed Savior revealed to Mary Magdalene the truth that He was no longer to be seen under the form of time and in the world of sensations, but only by the soul and in the world of eternity….This great truth needs to be stressed strongly on this new Easter Day when human beings no longer speak of eternity, but only of time; when they are more concerned about citizenship in the Kingdom of this world than citizenship in the Kingdom of Heaven; when their interests center more about passing questions of science, politics, economics, wealth, and power, instead of around the Risen Christ who sits eternally at the right hand of God.” Archbishop Fulton Sheen (Manifestations of Christ)
The Lord said to me, ‘The loss of each soul plunges Me into mortal sadness. You always console Me when you pray for sinners. The prayer most pleasing to Me is prayer for the conversion of sinners. Know, My daughter, that this prayer is always heard and answered. WORDS OF JESUS TO ST. FAUSTINA. (Diary, 1397)
Pope Pius V in Inter Multiplices confirms the doctrinal teachings of Trent, such as the following—Council of Trent, Sess. 14, Chap. 4, On the Sacrament of Penance: “The Council teaches, furthermore, that although this contrition sometimes happens to be perfect through charity and to reconcile man to God before this sacrament is actually received, nonetheless this reconciliation ought not to be ascribed to the contrition itself without the desire of the sacrament which is included in it.”
“The Providence of God is never wanting to him who confides in God as he ought.” St. Benedict Joseph Labrè (Quoted by Don Antonio Maria Coltraro, whose work was translated into English “The Life of The Venerable Servant of God, Benedict Joseph Labrè.” Trans. Pub. Cum Approbatione Bp. Nicholas , Feb. 2, 1850., pg. 355)
Saturday, July 21, 2018
"When a soul sees and realises the gravity of it sins; when the whole abyss of the misery into which it immersed itself is displayed before its eyes, let it not despair, but with trust, let it throw itself into the arms of My mercy, as a child into the arms of its beloved mother. These souls have a right of priority to My compassionate Heart; they have first access to My mercy". WORDS OF JESUS TO ST. FAUSTINA. (Diary 1541)
“It is Jesus that you seek when you dream of happiness; He is waiting for you when nothing else you find satisfies you; He is the beauty to which you are so attracted; it is He who provoked you with that thirst for fullness that will not let you settle for compromise; it is He who urges you to shed the masks of a false life; it is He who reads in your heart your most genuine choices, the choices that others try to stifle.
It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.” ― Pope St. John Paul II
It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.” ― Pope St. John Paul II
Friday, July 20, 2018
"Let the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy. Write: before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice". WORDS OF JESUS TO ST. FAUSTNA. (Diary 1146)
"Now, have you ever considered, that God lays such stress upon the keeping of His commandments, and that He promises such great benefits in return for their faithful observance? You will then agree with me, that our whole happiness consists in keeping faithfully the commandments."
"If you wish, dear brethren, to experience the magnitude of the goodness of God, then make it your duty to observe exactly what the commandments order you, and you will see with amazement how God cares for those who strive to please Him. If you wish to see a proof of this, turn to the pages of Holy Scripture, and there you will find full confirmation of this...the prophet Elias hid himself in the woods in order to escape the persecutions of Queen Jezabel. There, deprived of all human aid, do you think that the Lord allowed him to die of hunger? No, dear friends, certainly not. The Lord did not lose sight of His faithful servant. He sent at once an angel from heaven, to console him, and to bring him everything that was necessary for his maintenance."
St. John Vianney, Sermon-The First Commandment
"If you wish, dear brethren, to experience the magnitude of the goodness of God, then make it your duty to observe exactly what the commandments order you, and you will see with amazement how God cares for those who strive to please Him. If you wish to see a proof of this, turn to the pages of Holy Scripture, and there you will find full confirmation of this...the prophet Elias hid himself in the woods in order to escape the persecutions of Queen Jezabel. There, deprived of all human aid, do you think that the Lord allowed him to die of hunger? No, dear friends, certainly not. The Lord did not lose sight of His faithful servant. He sent at once an angel from heaven, to console him, and to bring him everything that was necessary for his maintenance."
St. John Vianney, Sermon-The First Commandment
Thursday, July 19, 2018
Pope Eugene IV, Council of Florence, Session 8, November 1439 (Bull of union with the Armenians): “Fifthly, for the easier instruction of the Armenians of today and in the future we reduce the truth about the sacraments of the church to the following brief scheme. There are seven sacraments of the new Law, namely baptism, confirmation, eucharist, penance, extreme unction, orders and matrimony, which differ greatly from the sacraments of the old Law. The latter were not causes of grace, but only prefigured the grace to be given through the passion of Christ; whereas the former, ours, both contain grace and bestow it on those who worthily receive them. The first five of these are directed to the spiritual perfection of each person in himself, the last two to the regulation and increase of the whole church.For, by baptism we are reborn spiritually; by confirmation we grow in grace and are strengthened in faith. Once reborn and strengthened, we are nourished by the food of the divine eucharist. But if through sin we incur an illness of the soul, we are cured spiritually by penance. Spiritually also and bodily as suits the soul, by extreme unction. By orders the church is governed and spiritually multiplied; by matrimony it grows bodily.All these sacraments are made up of three elements: namely, things as the matter, words as the form, and the person of the minister who confers the sacrament with the intention of doing what the church does. If any of these is lacking, the sacrament is not effected.Three of the sacraments, namely baptism, confirmation and orders, imprint indelibly on the soul a character, that is a kind of stamp which distinguishes it from the rest. Hence they are not repeated in the same person. The other four, however, do not imprint a character and can be repeated.Holy baptism holds the first place among all the sacraments, for it is the gate of the spiritual life; through it we become members of Christ and of the body of the church. Since death came into the world through one person, unless we are born again of water and the spirit, we cannot, as Truth says, enter the kingdom of heaven. The matter of this sacrament is true and natural water, either hot or cold. The form is: I baptize you in the name of the Father and of the Son and of the holy Spirit. But we do not deny that true baptism is conferred by the following words: May this servant of Christ be baptized in the name of the Father and of the Son and of the holy Spirit; or, This person is baptized by my hands in the name of the Father and of the Son and of the holy Spirit. Since the holy Trinity is the principle cause from which baptism has its power and the minister is the instrumental cause who exteriorly bestows the sacrament, the sacrament is conferred if the action is performed by the minister with the invocation of the holy Trinity. The minister of this sacrament is a priest, who is empowered to baptize in virtue of his office. But in case of necessity not only a priest or a deacon, but even a lay man or a woman, even a pagan and a heretic, can baptize provided he or she uses the form of the church and intends to do what the church does. The effect of this sacrament is the remission of all original and actual guilt, also of all penalty that is owed for that guilt. Hence no satisfaction for past sins is to be imposed on the baptized, but those who die before they incur any guilt go straight to the kingdom of heaven and the vision of God.”
St. Andrew Corsini, the night of his spiritual conversion: ”Glorious Virgin Mother,” he said, “behold me, a ravening wolf, and full of iniquity, who most humbly beseech you that, as you did bring forth the Lamb without spot, whose blood hath redeemed and purified us, so He may in such wise purify and change my wolfish nature, that I may become a tame and docile sheep, to serve and follow you all the days of my life in your most holy order.” (Cited in a work entitled ”Anecdotes and Incidents, ecclesiastical and religious” pub. 1858 by Burns and Lambert)
Jesus: My child, do you fear the God of mercy? My holiness does not prevent Me from being merciful. Behold, for you I have established a throne of mercy on earth-the tabernacle-and from this throne I desire to enter into your heart. I am not surrounded by a retinue or guards. You can come to me at any moment, at any time; I want to speak to you and desire to grant you grace. WORDS OF JESUS TO ST. FAUSTINA. (Diary, 1485)
“An age without faith is an age of superstition. Religious belief is so essential to the heart of man that once it is cast aside, some false form is called in to fill the void. Every epoch of materialism has been followed by an era of superstition in which minds believe everything as fanatics and quacks become shrines of worship and objects of adoration.” Archbishop Fulton Sheen (The World’s First Love)
“Beware of anxiety and restlessness because there is nothing that more greatly impedes progress towards perfection. Sweetly place your heart in the wounds of our Lord, but not with force. Have great confidence in His mercy, because He will never abandon you. But do not fail, for this reason, to tightly embrace His holy Cross.” St. Pio of Pietrelcina ( Letters III,p.711)
Wednesday, July 18, 2018
"Today the Lord said to me, ‘Daughter, when you go to Confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flows down upon your soul and ennobles it. Every time you go to Confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls. The proud remain always in poverty and misery, because My grace turns away from them to humble souls." WORDS OF JESUS TO ST. FAUSTINA
(Diary 1602)
(Diary 1602)
“After you have made a decision that is pleasing to God, Satan may try to make you have second thoughts. Intensify your prayer time, meditation, and good deeds. For if Satan's temptations merely cause you to increase your efforts to grow in holiness, he'll have an incentive to leave you alone.”
Saint Ignatius of Loyala
Saint Ignatius of Loyala
“The illusion is that suicide is total destruction. The sentiment is the desire for repose, the will to shake off the worries of life. Suicide is not so much the desire that one wants to be annihilated, but rather that one wants to be at ease, which is just another way of saying one wants to have a different life.” Archbishop Fulton Sheen
The Church and the world have a great need of eucharistic worship. Jesus waits for us in this sacrament of love. Let us be generous with our time in going to meet Him in adoration and in contemplation that is full of faith and ready to make reparation for the great faults and crimes of the world. May our adoration never cease. Pope St. John Paul II
Tuesday, July 17, 2018
"The Lord said to me, ‘The loss of each soul plunges Me into mortal sadness. You always console Me when you pray for sinners. The prayer most pleasing to Me is prayer for the conversion of sinners. Know, My daughter, that this prayer is always heard and answered." WORDS OF JESUS TO ST. FAUSTINA. (Diary 1397)
“Remember that true religion is not a matter of words; there must be deeds. Hence, if you find something related worthy of admiration, do not be satisfied with saying: I like that, or that is very good; but rather say: I want to put into practice what I see is praiseworthy in others.” St. John Bosco (in his work “The Life of Dominic Savio” translated from the Italian and published in English LONDON: SALESIAN PRESS, SURREY LANE, BATTERSEA, S.W., 1914., Nihil Obstat, Imprimatur)
Monday, July 16, 2018
"There are several ways to avoid loving God: Deny that you are a sinner. Pretend that religion is for the ignorant and the superstitious but not for the truly learned such as yourself. Insist that the sole purpose of religion is social service. Judge religion by whether or not it is accepted by the important people of the world. Avoid all contemplation, self-examination, and inquiry into the moral state of your soul." - Archbishop Fulton SheenF
Sunday, July 15, 2018
Pope Martin V confirmed the following Session 37 of the Council of Constance: “May this judgment come forth from the face of him who sits on the throne, and from his mouth proceeds a double-edged sword, whose scales are just and weights are true, who will come to judge the living and the dead, our lord Jesus Christ, Amen. The Lord is just and loves just deeds, his face looks on righteousness. But the Lord looks on those who do evil so as to cut off their remembrance from the earth. Let there perish, says the holy prophet, the memory of him who did not remember to show mercy and who persecuted the poor and needy... This same holy synod, moreover...absolves and declares to be absolved all Christ’s faithful from obedience to him [Antipope Benedict XIII], and from every duty of obedience to him and from oaths and obligations in any way made to him. It forbids each and every one of Christ’s faithful to obey, respond to or attend to, as if he were pope, the said Peter de Luna, who is a notorious, declared and deposed schismatic and incorrigible heretic, or to sustain or harbour him in any way contrary to the aforesaid.”
“The religion of Christian Faith is greatly diminished; we be very few; and whereas sometime we were spread almost through the world, now we be thrust down into a very straight angle or corner. Our enemies hold away from us Asia and Africa, two of the greatest parts of the world. Also they hold from us a great portion of this part, called Europe, which we now inhabit, so that scant the sixth part of that we had in possession before is left unto us. Besides this, our enemies daily lay await to have this little portion. Therefore, good Lord, without Thou help, the name of Christian men shall utterly be destroyed and fordone. . . . Therefore, merciful Lord, exercise Thy mercy, show it indeed upon thy Church, quia tempus est miserendi ejus. If there be many righteous people in Thy Church militant, hear us, wretched sinners, for the love of them ; be merciful unto Sion, that is to say, to all Thy Church. If in Thy Church be but a few righteous persons, so much the more is our wretchedness, and the more need we have of Thy mercy.” -St. John Fisher (From “The Life of Blessed John Fisher, Bishop of Rochester, Cardinal of the Holy Roman Church and Martyr Under Henry VIII” by Rev. Thomas Edward Bridgett, C.SS.R. pub. permissu superiorum, with a Nihil Obstat and Imprimatur, 1890.)
In the evening, I saw the Lord Jesus upon the cross. From His hands, feet and side, the Most Sacred Blood was flowing. After some time, Jesus said to me, "All this is for the salvation of souls. Consider well, My daughter, what you are doing for their salvation". I answered, "Jesus, when I look at Your suffering, I see that I am doing next to nothing for the salvation of souls." And the Lord said to me, "Know, My daughter, that your silent day-to-day martyrdom in complete submission to My will ushers many souls into heaven. And when it seems to you that your suffering exceeds your strength, contemplate My wounds, and you will rise above human scorn and judgment. Meditation on My Passion will help you rise above all things". I understood many things I had been unable to comprehend before. WORDS OF JESUS TO ST. FAUSTINA. (Diary 1184)
“Suffering is bearable if there is someone we love. No human being is free to decide whether he will go through life without suffering and trial. These constitute as much the essence of life as shadows resulting from sunlight. Our choice is only to decide how we will react to them. Some trials in marriage are of such a magnitude that no human remedy can help; it is then that one must turn to God and the fullness of His love.” Archbishop Fulton Sheen
Saturday, July 14, 2018
“Formerly, man lived in a three-dimensional universe where, from an earth he inhabited with his neighbors, he looked forth to heaven above and to hell below. Forgetting God, man’s vision has lately been reduced to a single dimension; namely, that of his own mind. Where can the soul go, now that a road block has been thrown up against every external outlet? Like a city which has had all its outer ramparts seized, man must retreat inside himself. As a body of water that is blocked turns back upon itself, collecting scum, refuse, and silt, so the modern soul (which has none of the goals or channels of the Christian) backs upon itself and in that choked condition collects all the sub-rational, instinctive, dark, unconscious sediment which would never have accumulated had there been the normal exits of normal times. Man now finds that he is locked up within himself, his own prisoner. Jailed by self, he now attempts to compensate for the loss of the three-dimensional universe of faith by analyzing his mind.” Archbishop Fulton Sheen (Go To Heaven)
Today the Lord said to me, "I have opened My Heart as a living fountain of mercy. Let all souls draw life from it. Let them approach this sea of mercy with great trust. Sinners will attain justification, and the just will be confirmed in good. Whoever places his trust in My mercy will be filled with My divine peace at the hour of death". WORDS OF JESUS TO ST. FAUSTINA. (Diary 1520)
"God solicits each of us by a dialogue no other soul can hear. His action on the soul is always for us alone. He sends no circular letters, uses no party lines. He calls His sheep by name; He leaves the 99 that are safe to find the one that is lost. Once the soul becomes conscious of the Divine Presence it whispers to itself: this is a message sent to me and to no one else. Archbishop Fulton Sheen (Lift up Your Heart)
Thursday, July 12, 2018
"May 1, [1938]. This evening, Jesus said to me, My daughter, do you need anything? I answered, "O my Love, when I have You I have everything." And the Lord answered, If souls would put themselves completely in My care, I myself would undertake the task of sanctifying them, and I would lavish even greater graces on them. There are souls who thwart My efforts, but I have not given up on them; as often as they turn to Me, I hurry to their aid, shielding them with My Mercy, and I give them the first place in My Compassionate Heart." WORDS OF JESUS TO ST. FAUSTINA (Diary, 1682)
Pope St. Pius X confirms the practice of the Fourth Lateran Council in QUAM SINGULARI, August 8, 1910: “This new practice, already accepted by certain local councils, was solemnly confirmed by the Fourth Council of the Lateran, in 1215, which promulgated its celebrated Canon XXI, whereby sacramental Confession and Holy Communion were made obligatory on the faithful after they had attained the use of reason, in these words: ‘All the faithful of both sexes shall, after reaching the years of discretion, make private confession of all their sins to their own priest at least once a year, and shall, according to their capacity, perform the enjoined penance; they shall also devoutly receive the Sacrament of Holy Eucharist at least at Easter time unless on the advice of their own priest, for some reasonable cause, it be deemed well to abstain for a while.’”
“Yes, my dear mother! I have seen that soul in purgatory. Oh! my mother,” she continued, weeping, “how good is God in His justice! How has this prince followed the spirit of the world and the lights of the flesh — how little anxiety has he had for his soul, and how little devotion in the use of the sacraments! And yet, my dear mother, I am not so much moved at the lamentable state of suffering in which I have seen his soul, as I am struck with wonder at the blessed movement of grace which accomplished his salvation. That happy instant seems to me an out flow of the infinity of God’s goodness, sweetness, and love. The action in which he died deserved hell. It was no attention to God on His own part which won from heaven that precious moment of grace. It was an effect of the communion of saints by the participation which he had in the prayers that were made for him. The Divine Omnipotence lovingly allowed itself to be turned by some good soul, and in that grace acted beyond its wont. Ah! my dear mother, henceforth we must teach all the world to beg of God, our blessed Lady, and the saints, that final instant of grace and mercy for the hours of death, and also to pave the way for it by good works, because, though our Lord may sometimes derogate from His ordinary providence, we must never presume on that privilege in our own case.” -St. Marie Denise. (From the book “Mary's call to her loving children; or, Devotion to the dying”, pub. with permission of the bishop, 1880, quoting Fr Faber who quotes this saint, on pp. 68-69)
"With the fighting forces no group equally large is so revered. It is their high calling to the defense of justice and freedom that makes them loved. It was a soldier who first uttered the words recalled by the Church at Communion: 'Lord I am not worthy to have Thee come under my roof but only say the word, and my servant will be healed.' (Matt 8:8)" Archbishop Fulton Sheen
Wednesday, July 11, 2018
Entrust yourself completely to My will saying, "Not as I want, but according to Your will, O God, let it be done unto me." These words, spoken form the depths of one's heart, can raise a soul to the summit of sanctity in a short time. In such a soul I delight." WORDS OF JESUS TO ST. FAUSTINA. (Diary,1487)
“One does not go to bed one night a saint and wake up the next morning as a devil. Between the realms of black and white there is the grey confusion of a barely perceptible decline. Samson, after many moral lapses, was unconscious that his strength was lost.” Venerable Archbishop Fulton Sheen (Walk With God)
"We say, dear brethren, that rash judgment arises from a proud and envious heart, and this is easily understood. The proud and envious have a good opinion only of themselves and they attribute everything that their neighbor does to mad motives; the good which they perceive in their neighbor, anger and vexes them....This sin kills by a slow fire. O, what a sad life! But all the happier is the life of those who do not criticize their neighbors, and who take everything for the best! Their soul is at peace, they think badly only of themselves, and in consequence humble themselves before God and implore His mercy." St. John Vianney, Sermon on Rash Judgement
Although I have lived through much darkness, I have seen enough evidence to be unshakably convinced that no difficulty, no fear is so great that it can completely suffocate the hope that springs eternal in the hearts of the young... Do not let that hope die! Stake your lives on it! We are not the sum of our weaknesses and failures; we are the sum of the Father's love for us and our real capacity to become the image of his Son. Pope St. John Paul II
Tuesday, July 10, 2018
“Remember that true religion is not a matter of words; there must be deeds. Hence, if you find something related worthy of admiration, do not be satisfied with saying: I like that, or that is very good; but rather say: I want to put into practice what I see is praiseworthy in others.” St. John Bosco (Feast Day, Jan 31st). (in his work “The Life of Dominic Savio” translated from the Italian and published in English LONDON: SALESIAN PRESS, SURREY LANE, BATTERSEA, S.W., 1914., Nihil Obstat, Imprimatur)
“Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces He is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.”
- Saint Alphonsus Liguori
- Saint Alphonsus Liguori
“Maybe you will say that a sinner is not interested in hell, or does not even believe in it. All the worse. Do you think that this will stop him from being damned? Indeed no; rather it is an even clearer sign of his fatal condemnation, as the Gospel says: "He who does not believe will be condemned."' St. Anthony Mary Claret (1807-1870)
Pope St. Leo the Great is quoted in Lateran Council III (Ecumenical Council XI) in its canon 27: “As Blessed Leo says: ‘Although ecclesiastical discipline, content with sacerdotal judgment, does not employ bloody punishments, it is nevertheless helped by the constitutions of Catholic rulers, so that men often seek a salutary remedy, when they fear that corporal punishment is coming upon them.’ For this reason, since in Gascony, in Albegesium, and in parts of Tolosa and in other places, the cursed perversity of the heretics whom some call Cathari, others Patareni, others Publicani, others by different names, has so increased that now they exercise their wickedness not as some in secret, but manifest their error publicly and win over the simple and weak to their opinion, we resolve to cast them, their defenders and receivers under anathema, and we forbid under anathema that anyone presume to hold or to help these in their homes or on their land or to do business with them.” (Denz. 401)
“As in all the following visits to the Most Blessed Sacrament a spiritual communion is recommended, it will be well to explain what it is, and the great advantages which result from its practice. A spiritual communion, according to St. Thomas, consists in an ardent desire to receive Jesus in the Most Holy Sacrament, and in lovingly embracing Him as if we had actually received Him. How pleasing these spiritual communions are to God, and the many graces which He bestows through their means, was manifested by our Lord Himself to Sister Paula Maresca, the foundress of the convent of St. Catherine of Sienna in Naples, when (as it is related in her life) He showed her two precious vessels, the one of gold, the other of silver; He then told her that in the gold vessel He preserved her sacramental communions, and in the silver one her spiritual communions. He also told Blessed Jane of the Cross, that each time that she communicated spiritually she received a grace of the same kind as the one which she received when she really communicated. Above all, it will suffice us to know that the holy Council of Trent greatly praises spiritual communions, and encourages the faithful to their practice.
Hence all devout souls are accustomed often to practise this holy exercise of spiritual communion. Blessed Agatha of the Cross did so two hundred times a day. And Father Peter Faber, the first companion of St. Ignatius, used to say that it was of the highest utility to make spiritual communions, in order to receive the sacramental communion we ll.” St. Alphonsus de Liguori (Taken from his work VISITS TO THE MOST HOLY SACRAMENT AND THE BLESSED VIRGIN MARY. translated into the English by THE REV. R. A. COFFIN, C.SS.R)
“Those who deny guilt and sin are like the Pharisees of old who thought our Saviour had a “guilt complex” because He accused them of being whited sepulchers—outside clean, inside full of dead men’s bones. Those who admit that they are guilty are like the public sinners and the publicans of whom Our Lord said, “Amen, I say to you, that the publicans and the harlots shall go into the Kingdom of God before you” (Matt. 21:31). Those who think they are healthy but have a hidden moral cancer are incurable; the sick who want to be healed have a chance. All denial of guilt keeps people out of the area of love and, by inducing self-righteousness, prevents a cure. The two facts of healing in the physical order are these: A physician cannot heal us unless we put ourselves into his hands, and we will not put ourselves into his hands unless we know that we are sick. In like manner, a sinner’s awareness of sin is one requisite for his recovery; the other is his longing for God. When we long for God, we do so not as sinners, but as lovers.” Archbishop Fulton Sheen (Peace of Soul)
Monday, July 9, 2018
Second Lateran Council, confirming the legislature of Popes St. Gregory VII, Urban and Pope St. Paschal: “Adhering to the path trod by our predecessors, the Roman pontiffs Gregory VII, Urban and Paschal, we prescribe that nobody is to hear the masses of those whom he knows to have wives or concubines. Indeed, that the law of continence and the purity pleasing to God might be propagated among ecclesiastical persons and those in holy orders, we decree that where bishops, priests, deacons, subdeacons, canons regular, monks and professed lay brothers have presumed to take wives and so transgress this holy precept, they are to be separated from their partners. For we do not deem there to be a marriage which, it is agreed, has been contracted against ecclesiastical law. Furthermore, when they have separated from each other, let them do a penance commensurate with such outrageous behaviour.”
"Let us hasten with confidence to Christ’s throne of grace, and with prayers and profound contrition, let us beg Him to repeat for every one of us the words He said to His mother, ‘Behold your Son.’ In the same way, as He looks at Mary, may He repeat to every one of us the wonderful invitation: 'Behold your mother.’” - St. Robert Bellarmine
“There are some people who make themselves mentally sick. Actually there are cases on record of men saying ‘if I had not been sick I would have written one of the finest novels that has ever been produced,’ ‘If I had not been sick, I would have been a millionaire,’ etc. Such people induce sickness out of fear of being called upon to fulfill their boasts or out of fear of their weakness and ignorance being discovered.” Archbishop Fulton Sheen (Life is Worth Living)
Sunday, July 8, 2018
“Shame proves that there is something in the human being which is not in the animal. Shame draws a veil over the deepest instincts, holding them in check. It guards the person against a too precocious revelation of its instincts, and bears witness to the fact that there is some great mystery and sanctity attached to the body such as Paul referred to when he said, ‘The body is for the Lord.’” Venerable Archbishop Fulton Sheen (Love, Marriage and Children)
Pope Innocent III (1198), Sermon IV: “The Roman Pontiff has no superior but God. Who, therefore (should a pope ‘lose his savor’) could cast him out or trample him under foot - since of the pope it is said ‘gather thy flock into thy fold’? Truly, he should not flatter himself about his power, nor should he rashly glory in his honor and high estate, because the less he is judged by man, the more he is judged by God.
Still the less can the Roman Pontiff glory [Minus dico] because he can be judged by men, or rather, can be shown to be already judged, if for example he should wither away into heresy; because he who does not believe is already judged.
In such a case it should be said of him: ‘If salt should lose its savor, it is good for nothing but to be cast out and trampled under foot by men’.”
(Sermo 4: In Consecratione PL 218:670.)
Still the less can the Roman Pontiff glory [Minus dico] because he can be judged by men, or rather, can be shown to be already judged, if for example he should wither away into heresy; because he who does not believe is already judged.
In such a case it should be said of him: ‘If salt should lose its savor, it is good for nothing but to be cast out and trampled under foot by men’.”
(Sermo 4: In Consecratione PL 218:670.)
Saturday, July 7, 2018
Saint Quote of the Day (07/07/2016)
St. Augustine - City of God, excerpts from Book I, chapter 16 and 18.
“Let this, therefore, in the first place, be laid down as an unassailable position, that the virtue which makes the life good has its throne in the soul, and thence rules the members of the body, which becomes holy in virtue of the holiness of the will; and that while the will remains firm and unshaken, nothing that another person does with the body, or upon the body, is any fault of the person who suffers it, so long as he cannot escape it without sin.
“But since purity is a virtue of the soul, and has for its companion virtue, the fortitude which will rather endure all ills than consent to evil; and since no one, however magnanimous and pure, has always the disposal of his own body, but can control only the consent and refusal of his will, what sane man can suppose that, if his body be seized and forcibly made use of to satisfy the lust of another, he thereby loses his purity? For if purity can be thus destroyed, then assuredly purity is no virtue of the soul; nor can it be numbered among those good things by which the life is made good, but among the good things of the body, in the same category as strength, beauty, sound and unbroken health, and, in short, all such good things as may be diminished without at all diminishing the goodness and rectitude of our life. But if purity be nothing better than these, why should the body be perilled that it may be preserved? If, on the other hand, it belongs to the soul, then not even when the body is violated is it lost. Nay more, the virtue of holy continence, when it resists the uncleanness of carnal lust, sanctifies even the body, and therefore when this continence remains unsubdued, even the sanctity of the body is preserved, because the will to use it holily remains, and, so far as lies in the body itself, the power also.
“For the sanctity of the body does not consist in the integrity of its members, nor in their exemption from all touch; for they are exposed to various accidents which do violence to and wound them
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