The purpose of this blog is to frequently quote saints,the bible and spiritual classics with little or no commentary
Tuesday, May 31, 2016
“The first miracle worked by our Lord on earth was performed while He was still in His Mother’s womb. He stirred the unborn John and brought consciousness of His presence to Elizabeth, the cousin of His Mother. Thus, long before Cana, our Lord shows that it is through His Mother that He works His unseen wonders in the heart and through her that He is brought into the souls of men.
The joy of the second Joyful Mystery is that of the Old Testament meeting the New, and of the young maiden greeting the old woman, as Mary burst into the most revolutionary song that was ever sung, the Magnificat, foretelling the day when the mighty would be unseated from their thrones, and the poor would be exalted.
Yet at that moment, when Elizabeth is the first to call her the Mother of God, even before our Lord is born, Mary answers in her song that her greatness is due to Him, and that she was chosen because she was lowly. It may very well be that Mary was chosen to be the Mother of God after she had in her vow renounced the honor. Though greater than Elizabeth, she visits her in her hour of need. Only as we become little do we ever become great in the eyes of God.” Archbishop Fulton Sheen (The Fifteen Mysteries of the Rosary)
The joy of the second Joyful Mystery is that of the Old Testament meeting the New, and of the young maiden greeting the old woman, as Mary burst into the most revolutionary song that was ever sung, the Magnificat, foretelling the day when the mighty would be unseated from their thrones, and the poor would be exalted.
Yet at that moment, when Elizabeth is the first to call her the Mother of God, even before our Lord is born, Mary answers in her song that her greatness is due to Him, and that she was chosen because she was lowly. It may very well be that Mary was chosen to be the Mother of God after she had in her vow renounced the honor. Though greater than Elizabeth, she visits her in her hour of need. Only as we become little do we ever become great in the eyes of God.” Archbishop Fulton Sheen (The Fifteen Mysteries of the Rosary)
All grace flows from mercy, and the last hour abounds with mercy for us. Let no one doubt concerning the goodness of God; even if a person's sins were as dark as night, God's mercy is stronger than our misery. One thing alone is necessary: that the sinner set ajar the door of his heart, be it ever so little, to let in a ray of God's merciful grace, and then God will do the rest. But poor is the soul who has shut the door on God's mercy, even at the last hour. It was just such souls who plunged Jesus into deadly sorrow in the Garden of Olives; indeed, it was from His Most Merciful Heart that divine mercy flowed out. St. Faustina (Diary 1507 )
Monday, May 30, 2016
"That which I fear is not the Commune of Paris - no - that which I fear is liberal Catholicism. . . I have said so more than forty times, and I repeat it to you now, through the love that I bear you. The real scourge of France is Liberal Catholicism, which endeavors to unite two principles as repugnant to each other as fire and water." Pope Bl. Pius IX (1792 - 1878)
“Some things in life are too beautiful to be forgotten. These things may be what men do in this world; they may even be their manner of passing from it. For example, almost every country has instituted a memorial day to recall the supreme sacrifice its patriots have made in defense of country and civilization. Because life was the most precious thing they could give, the living cannot forget their gift. They themselves could not ask for any such memorial, nor could they institute it, that was left to their survivors.” Archbishop Fulton Sheen (This is the Mass)
Sunday, May 29, 2016
"When you recite your "mystery" or "decade," you follow the inspiration of the Holy Spirit, which, by instructing you internally, leads you to more closely imitate Jesus, allowing you to pray with Mary, and most important, like Mary. It is a great contemplative prayer, very useful to people of today who are also busy with many things; it is the proper prayer for Mary and her devoted followers."
- St. John Paul II
- St. John Paul II
"Have you ever seen a field of fully ripened grain? You will see that some ears are tall and vigorous; while others are bent to the ground. Try to take the tall one, the most vain you will see that it is empty; if instead you take the low ones, the most humble, these are laden with grain. From this you can deduce that vanity is empty." St. Pio of Pietrelcina
“Jesus Christ is God in the form of man. The eternal appears in time. The Eternal Word, by Whom all things in the world were made, is now rejected by the world He made: “There was no room in the inn.” The Bird Who built the nest of the universe is hatched therein: He Who made His mother, is born of His Mother. All the nations of the earth are made of one blood, and now the Son of God partakes and assumes that blood as the new Head of Humanity." Archbishop Fulton Sheen
Saturday, May 28, 2016
"All grace flows from mercy, and the last hour abounds with mercy for us. Let no one doubt concerning the goodness of God; even if a person's sins were as dark as night, God's mercy is stronger than our misery. One thing alone is necessary: that the sinner set ajar the door of his heart, be it ever so little, to let in a ray of God's merciful grace, and then God will do the rest. But poor is the soul who has shut the door on God's mercy, even at the last hour. It was just such souls who plunged Jesus into deadly sorrow in the Garden of Olives; indeed, it was from His Most Merciful Heart that divine mercy flowed out." St. Faustina (Diary 1507)
“If we have a box in which we keep our money, we know the one thing we must always give attention to is the key; we never think that the key is the money, but we know that without the key we cannot get into our money. The Mother of the Babe is like that key; without her we cannot get to Our Lord because He came through her. She is not to be compared to Our Lord, for she is a creature and He is the Creator. But without her we could not understand how the Bridge was built between heaven and earth.
As she formed Jesus in her body, so she forms Jesus in our souls. In this one Woman, virginity and motherhood are united, as if God willed to show that both are necessary for the world. Those things which are separated in other creatures are united in her. The Mother is the protector of the Virgin and the Virgin is also the inspiration of Motherhood." Archbishop Fulton Sheen
As she formed Jesus in her body, so she forms Jesus in our souls. In this one Woman, virginity and motherhood are united, as if God willed to show that both are necessary for the world. Those things which are separated in other creatures are united in her. The Mother is the protector of the Virgin and the Virgin is also the inspiration of Motherhood." Archbishop Fulton Sheen
Friday, May 27, 2016
"Science my son, for all its greatness is nevertheless a small thing; and less than nothing compared to the formidable mystery of the Divinity. You must take another road. Cleanse your heart of every earthly passion, humble yourself in the dust and pray! In this way you will certainly find God, who will give you peace and serenity in this life and eternal beatitude in the next." St. Pio of Pietrelcina
“In that [synod of the Angles] it is distinctly recognized that such a decree and judgment is very firmly commanded and diligently demonstrated, so that whoever had been washed without the invocation of the Trinity, he has not been perfected, unless he shall have been baptized in the name of the Father, and of the Son, and of the Holy Spirit.” Pope St. Zachary, “Sacris Liminibus”, May 1, 748
"Secretary of My most profound mystery, know that yours is an exclusive intimacy with Me. Your task is to write down everything that I make known to you about My mercy, for the benefit of those who by reading these things will be comforted in their souls and will have the courage to approach Me. I therefore want you to devote all your free moments to writing." WORDS OF JESUS TO ST. FAUSTINA (Diary, 1693)
“In 397, or twelve years after his conversion, Augustine wrote his Confessions, the greatest spiritual autobiography ever written. It is the work of a teacher who explains, a philosopher who thinks, a theologian who instructs, a poet who achieves chaste beauty in the writing, and a mystic who pours out thanks for having found himself in peace. None of the Freuds or Jungs or Adlers of our generation has ever pierced the conscious and the unconscious mind with a rapier as keen as Augustine’s.” Archbishop Fulton Sheen (Life is Worth Living)
Thursday, May 26, 2016
"And so now with all those who see the Blessed Sacrament, sanctified by Our Lord's words on the altar, through the hands of the priest, in the form of bread and wine: if they do not see and believe, as the spirit and the Divine nature demand that it is truly the most holy Body and Blood of our Lord Jesus Christ, they stand condemned. For it is the Most High who bears witness to it. He says, ‘This is My Body, and the Blood of the New Testament’ (Mk, 14, 22-24) and, ‘He who eats My Flesh and drinks My Blood, has life everlasting.’”
- (Jn. 6, 55) - from the writings of St. Francis of Assisi on The Blessed Sacrament
“Urban, bishop, servant of the servants of God, to all the faithful, both princes and subjects, waiting in Flanders; greeting, apostolic grace, and blessing.Your brotherhood, we believe, has long since learned from many accounts that a barbaric fury has deplorably afflicted and laid waste the churches of God in the regions of the Orient. More than this, blasphemous to say, it has even grasped in intolerable servitude its churches and the Holy City of Christ, glorified by His passion and resurrection. Grieving with pious concern at this calamity, we visited the regions of Gaul and devoted ourselves largely to urging the princes of the land and their subjects to free the churches of the East. We solemnly enjoined upon them at the council of Auvergne (the accomplishment of) such an undertaking, as a preparation for the remission of all their sins. And we have constituted our most beloved son, Adhemar, Bishop of Puy, leader of this expedition and undertaking in our stead, so that those who, perchance, may wish to undertake this journey should comply With his commands, as if they were our own, and submit fully to his loosings or bindings, as far as shall seem to belong to such an office. If, moreover, there are any of your people whom God has inspired to this vow, let them know that he (Adhemar) will set out with the aid of God on the day of the Assumption of the Blessed Mary, and that they can then attach themselves to his following." Blessed Pope Urban II, Letter of Instruction to the Crusaders, December 1095: (August. C. Krey, The First Crusade: The Accounts of Eyewitnesses and Participants, (Princeton: 1921), 42-43)
“Sweetness of the Name of Mary During Life and at Death”: “Moreover, it is well known, and is daily experienced by the clients of Mary, that her powerful name gives the particular strength necessary to overcome temptations against purity. The same author in his commentary on the words of St. Luke, and the Virgin's name was Mary ("Et nomen Virginis Maria"--Luke i. 27), remarks that these two words, Mary and Virgin, are joined together by the Evangelist, to denote that the name of this most pure Virgin should always be coupled with the virtue of chastity" ("Nomini Mariae virginitas et sanctitas inseparabiliter sunt adjuncta"--Loco cit.). Hence St. Peter Chrysologus says, "that the name of Mary is an indication of chastity" ("Nomen hoc, indicium castitatis"--Serm. 146), meaning, that when we doubt as to whether we have consented to thoughts against this virtue, if we remember having invoked the name of Mary, we have a certain proof that we have not sinned.” St. Alphonsus De Liguori,
“But the power of Mary over all the devils will especially shine forth in the latter times, when Satan will lay his snares against her heel: that is to say, her humble servants and her poor children, whom she will raise up to make war against him. They shall be little and poor in the world’s esteem, and abased before all like the heel, trodden underfoot and persecuted as the heel is by the other members of the body. But in return for this they shall be rich in the grace of God, which Mary shall distribute to them abundantly. They shall be great and exalted before God in sanctity, superior to all other creatures by their lively zeal, and so well sustained with God’s assistance that, with the humility of their heel, in union with Mary, they shall crush the head of the devil and cause Jesus Christ to triumph.”
- Saint Louis de Montfort
- Saint Louis de Montfort
"I confess in the first place that for me it is a great misfortune to be unable to express and pour out this ever-active volcano which burns me up and which Jesus has placed in this very small heart of mine. It can all be summed up as follows - I am consumed by love for God and love for my neighbor." St. Pio of Pietrelcina
Wednesday, May 25, 2016
"Chosen souls are, in My hand, lights which I cast into the darkness of the world and with which I illumine it. As stars illumine the night, so chosen souls illumine the earth. And the more perfect a soul is, the stronger and the more far-reaching is the light shed by it. It can be hidden and unknown, even to those closest to it, and yet its holiness is reflected in souls even to the most distant extremities of the world." WORDS OF JESUS TO ST. FAUSTINA
(Diary, 1601)
(Diary, 1601)
Tuesday, May 24, 2016
"When you reflect upon what I tell you in the depths of your heart, you profit more than if you had read many books. Oh, if souls would only want to listen to My voice when I am speaking in the depths of their hearts, they would reach the peak of holiness in a short time." WORD OF JESUS TO ST. FAUSTINA (Diary 584)
"My child, make the resolution never to rely on people. Entrust yourself completely to My will saying," Not as I want, but according to Your will, O God, let it be done unto me." These words, spoken from the depths of one's heart, can raise a soul to the summit of sanctity in a short time. In such a soul I delight. Such a soul gives Me glory. Such a soul fills heaven with the fragrance of her virtue. But understand that the strength by which you bear sufferings comes from frequent Communions. So approach this fountain of mercy often, to draw with the vessel of trust whatever you need." WORDS OF JESUS (Saint Faustina's Diary 1487)
O my God, how sweet it is to suffer for You, suffer in the most secret recesses of the heart, in the greatest hiddenness, to burn like a sacrifice noticed by no one, pure as crystal, with no consolation or compassion. My spirit burns in active love. I waste no time in dreaming. I take every moment singly as it comes, for this is within my power. The past does not belong to me; the future is not mine; with all my soul I try to make use of the present moment.
(Saint Faustina's Diary 351)
(Saint Faustina's Diary 351)
If someone asks you why you take Communion so often, your answer is so you can better learn to love your God, so that you can cleanse yourself from all your imperfections, so you can be liberated from your miseries and take comfort in your sufferings.
Two types of people need to take Communion often: those who are perfect, because they should not get away from that which is the fount and source of their perfection; and the imperfect, so they can aspire to perfection; the strong so that they do not become weak, and the weak so they become strong; the sick so they can be healed and the healthy so they don’t become ill.
And regarding you, who are weak and ill, you need to frequently take Communion so you may receive Him who is your perfection, your strength and your doctor.
Those who don’t have much work need to frequently take Communion because they have the time, and idleness is dangerous for the spirit; those who are busy, for the necessity of an excellent meal that the agitated body requires.
Tell those who ask why you take Communion often that you take it frequently so that you may learn to do it well, because it is impossible to do something well if you don’t practice it with much frequency.
Take Communion often, the more times, the better.
Believe me, if the mountain hares become white from being in the snow so much, the same will happen to those who adore and eat the same beauty, loveliness, goodness and purity that is kept in This Divine Sacrament, so that someday you may become beauty, loveliness, goodness and purity.
If your soul longs to take Communion, remember to examine your conscience deeply: “For whenever you eat This Bread and drink This Cup, you proclaim the Lord’s death until HE comes. So then, whoever eats the Bread or drinks the Cup of the Lord in an unworthy manner will be guilty of sinning against the Body and Blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup.
(1 Corinthians 11:26-28).”
Saint Francis of Sales
Two types of people need to take Communion often: those who are perfect, because they should not get away from that which is the fount and source of their perfection; and the imperfect, so they can aspire to perfection; the strong so that they do not become weak, and the weak so they become strong; the sick so they can be healed and the healthy so they don’t become ill.
And regarding you, who are weak and ill, you need to frequently take Communion so you may receive Him who is your perfection, your strength and your doctor.
Those who don’t have much work need to frequently take Communion because they have the time, and idleness is dangerous for the spirit; those who are busy, for the necessity of an excellent meal that the agitated body requires.
Tell those who ask why you take Communion often that you take it frequently so that you may learn to do it well, because it is impossible to do something well if you don’t practice it with much frequency.
Take Communion often, the more times, the better.
Believe me, if the mountain hares become white from being in the snow so much, the same will happen to those who adore and eat the same beauty, loveliness, goodness and purity that is kept in This Divine Sacrament, so that someday you may become beauty, loveliness, goodness and purity.
If your soul longs to take Communion, remember to examine your conscience deeply: “For whenever you eat This Bread and drink This Cup, you proclaim the Lord’s death until HE comes. So then, whoever eats the Bread or drinks the Cup of the Lord in an unworthy manner will be guilty of sinning against the Body and Blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup.
(1 Corinthians 11:26-28).”
Saint Francis of Sales
“Happy, indeed sublimely happy, is the person to whom the Holy Spirit reveals the secret of Mary, thus imparting to him true knowledge of her. Happy the person to whom the Holy Spirit opens this enclosed garden for him to enter, and to whom the Holy Spirit gives access to this sealed fountain where he can draw water and drink deep draughts of the living waters of grace. That person will find only grace and no creature in the most lovable Virgin Mary. But he will find that the infinitely holy and exalted God is at the same time infinitely solicitous for him and understands his weaknesses. Since God is everywhere, he can be found everywhere, even in hell. But there is no place where God can be more present to his creature and more sympathetic to human weakness than in Mary. It was indeed for this very purpose that he came down from heaven. Everywhere else he is the Bread of the strong and the Bread of angels, but living in Mary he is the Bread of children.”
- Saint Louis Marie de Montfort, From The Secret of Mary
- Saint Louis Marie de Montfort, From The Secret of Mary
Monday, May 23, 2016
"After Jesus Christ's ascension to Heaven, Mary longed continually with burning desire to be reunited with Him. To be without her divine Son was a very harsh exile. Those years of separation from Him were for her a most slow and painful martyrdom of love that consumed her slowly." St. Pio of Pietrelcina
Sunday, May 22, 2016
“The soul is above all corporeal beings and is above everything on the whole earth, in dignity and power; above the water, above the fire, above the air, above everything in which the said elements have any part. The soul is greater than the heavens of the Moon, and of Mercury and of Venus, of the Sun, of Mars, of Jupiter, of Saturn, and of all their signs, and it is greater than the seventy-two constellations. But the angels are greater than the soul, and these angels rule us and guide us, and enlighten us in all those things which we should do. It is the angels who have led you hither into this Campo to listen, and the whole Campo is full of angels, who make you pay heed to the words which I speak to the glory of God, and to which you pay such heed that if it were Saint Paul himself preaching to you, I believe you could not listen with more attention. And whence doth this arise? Surely not from me, but from the angels, because we have no power in ourselves to use any strength of ours except with the help of the angels who guide us. In ourselves we have only right intention, the will to act, and after this good will doth come to us we are impelled to the performance of it. For this reason saith David: Except the Lord build the house, they labour in vain that build it. (Ps. 126:1)” St. Bernadine of Siena, Sermon
"John tells us that all things came into being through the Son who is God the Word abiding with you, Father, from the beginning. Paul in his turn enumerates the things created in the Son, both visible and invisible, in heaven and on earth. And while he is specific about all that was created in and through Christ, of the Holy Spirit he considers it enough simply to saythat he is your Spirit.Therefore I concur with those chosen men in thinking that just as it is not expedient for me to venture beyond my mental limitation and predicate anything of your only-begotten Son except that, as those witnesses have assured us, he was born of you, so it is not fitting for me to go beyond the power of human thought and the teaching of those same witnesses by declaring anything regarding the Holy Spirit other than that he is your Spirit. Rather than waste time in a fruitless war of words, I would prefer to spend it in the firm profession of an unhesitating faith.
"I beg you therefore, Father, to preserve in me that pure and reverent faith and to grant that to my last breath I may testify to my conviction. May I always hold fast to what I publicly professed in the creed when I was baptized in the name of the Father and of the Son and of the Holy Spirit. May I worship you, the Father of us all, and your Son together with you, and may I be counted worthy to receive your Holy Spirit who through your only Son proceeds from you. For me there is sufficient evidence for this faith in the words 'Father, all that I have is yours, and all that is yours is mine,' spoken by Jesus Christ my Lord who remains, in and from and with you, the God who is blessed for endless ages. Amen." St. Hilary of Poitiers (315-367 AD) (excerpt from ON THE TRINITY 12.55-57)
"I beg you therefore, Father, to preserve in me that pure and reverent faith and to grant that to my last breath I may testify to my conviction. May I always hold fast to what I publicly professed in the creed when I was baptized in the name of the Father and of the Son and of the Holy Spirit. May I worship you, the Father of us all, and your Son together with you, and may I be counted worthy to receive your Holy Spirit who through your only Son proceeds from you. For me there is sufficient evidence for this faith in the words 'Father, all that I have is yours, and all that is yours is mine,' spoken by Jesus Christ my Lord who remains, in and from and with you, the God who is blessed for endless ages. Amen." St. Hilary of Poitiers (315-367 AD) (excerpt from ON THE TRINITY 12.55-57)
“Say not, then, religion is a private affair, any more than your birth is a private affair. You cannot be born alone; you cannot live alone; you cannot even die alone for your death is tied up with property or at least with burial. You cannot practice religion alone any more than you can love alone.” Archbishop Fulton Sheen (Preface to Religion)
Saturday, May 21, 2016
O my God, Trinity whom I adore, let me entirely forget myself that I may abide in you, still and peaceful as if my soul were already in eternity; let nothing disturb my peace nor separate me from you, O my unchanging God, but that each moment may take me further into the depths of your mystery ! Pacify my soul! Make it your heaven, your beloved home and place of your repose; let me never leave you there alone, but may I be ever attentive, ever alert in my faith, ever adoring and all given up to your creative action.
O my beloved Christ, crucified for love, would that I might be for you a spouse of your heart! I would anoint you with glory, I would love you - even unto death! Yet I sense my frailty and ask you to adorn me with yourself; identify my soul with all the movements of your soul, submerge me, overwhelm. me, substitute yourself in me that my life may become but a reflection of your life. Come into me as Adorer, Redeemer and Saviour.
O Eternal Word, Word of my God, would that I might spend my life listening to you, would that I might be fully receptive to learn all from you; in all darkness, all loneliness, all weakness, may I ever keep my eyes fixed on you and abide under your great light; O my Beloved Star, fascinate me so that I may never be able to leave your radiance.
O Consuming Fire, Spirit of Love, descend into my soul and make all in me as an incarnation of the Word, that I may be to him a super-added humanity wherein he renews his mystery; and you O Father, bestow yourself and bend down to your little creature, seeing in her only your beloved Son in whom you are well pleased.
O my `Three', my All, my Beatitude, infinite Solitude, Immensity in whom I lose myself, I give myself to you as a prey to be consumed; enclose yourself in me that I may be absorbed in you so as to contemplate in your light the abyss of your Splendour ! Bl.Elisabeth of the Trinity
O my beloved Christ, crucified for love, would that I might be for you a spouse of your heart! I would anoint you with glory, I would love you - even unto death! Yet I sense my frailty and ask you to adorn me with yourself; identify my soul with all the movements of your soul, submerge me, overwhelm. me, substitute yourself in me that my life may become but a reflection of your life. Come into me as Adorer, Redeemer and Saviour.
O Eternal Word, Word of my God, would that I might spend my life listening to you, would that I might be fully receptive to learn all from you; in all darkness, all loneliness, all weakness, may I ever keep my eyes fixed on you and abide under your great light; O my Beloved Star, fascinate me so that I may never be able to leave your radiance.
O Consuming Fire, Spirit of Love, descend into my soul and make all in me as an incarnation of the Word, that I may be to him a super-added humanity wherein he renews his mystery; and you O Father, bestow yourself and bend down to your little creature, seeing in her only your beloved Son in whom you are well pleased.
O my `Three', my All, my Beatitude, infinite Solitude, Immensity in whom I lose myself, I give myself to you as a prey to be consumed; enclose yourself in me that I may be absorbed in you so as to contemplate in your light the abyss of your Splendour ! Bl.Elisabeth of the Trinity
“If we followed the same rules for health that we do about religion, we would all be bedridden. It is not enough to talk about the necessity of health; we must do something practical about it – for example, eat, exercise and rest. So it is with religion. We must nourish ourselves with the truths of God, exercise our spiritual muscles in prayer, mortify ourselves of those things which are harmful to the soul, and be just as scrupulous in avoiding moral evil as we are in avoiding physical evil.” Archbishop Fulton Sheen
Friday, May 20, 2016
"Tell souls not to place within their own hearts obstacles to My mercy, which so greatly wants to act within them. My mercy works in all those hearts which open their doors to it. Both the sinner and the righteous person have need of My mercy. Conversion, as well as perseverance, is a grace of My mercy." WORD OF JESUS TO ST. FAUSTINA (Diary, 1577)
"Learn to praise the Father, the Son and the Holy Spirit. Learn to have a special devotion to the Blessed Trinity:...I believe in, I hope in and I love the most Holy Trinity. This devotion is much needed as a supernatural exercise for the soul, expressed by the movement of the heart, although not always in words." -St. Josemaria Escriva
Thursday, May 19, 2016
"Now I understand well that what unites our soul most closely to God is self denial; that is, joining our will to the will of God. This is what makes the soul truly free, contributes to profound recollection of the spirit, and makes all life’s burdens light, and death sweet."
(Saint Faustina's Diary 462)
(Saint Faustina's Diary 462)
"If you did not tie my hands, I would send down many punishments upon the earth. My daughter, your look disarms my anger. Although your lips are silent, you call out to Me so mightily that all heaven is moved. I cannot escape from your requests, because you pursue Me, not from afar but from within your own heart." WORD OF JESUS TO ST. FAUSTINA (Diary 1722)
“If in Christ, Priesthood and victimhood are inseparable, should this not be so in ‘other-Christ’s’? Why have we considered ourselves only as offerers and not as offered, as preachers and not as sin-bearers, as social workers and not as redeemers? The priest is called to be a sin-bearer, as Christ was. This does not mean that he must wear hair shirts. Penance does not require hair shirts today; our neighbors are hair shirts. Victimhood means that we feel the guilt and sin of the world as if it were our own, and by constant union with Christ, seek to reconcile all mankind to Him. Love means identification with others – not only with the sheepfold, but also those who are not in it. If sin were finished, the Priest need only be a Priest; but if Calvary is continuing then the glorified Christ can still ask: why do you persecute me?” Archbishop Fulton Sheen (Those Mysterious Priests)
O terrible hour, at which one is obliged to see all one’s deeds in their nakedness and misery; not one of them is lost, they will all accompany us to God’s judgment. I can find no words or comparisons to express such terrible things. And although it seems to me that this soul is not damned, nevertheless its torments are in no way different from the torments of hell; there is only this difference: that they will someday come to an end.
(Saint Faustina's Diary 426)
(Saint Faustina's Diary 426)
Wednesday, May 18, 2016
“If my own eternal salvation were conditioned upon saving the soul of one self-wise man who prided himself on his learning, or one hundred of the most morally corrupt men and women of the streets, I should choose the easier task of converting the hundred. Nothing is more difficult to conquer in all the world than intellectual pride. If battleships could be lined with it instead of with armor, no shell could ever pierce them.” Archbishop Fulton Sheen (The Seven Capital Sins)
Tuesday, May 17, 2016
"You must remember that you have in Heaven, not only a Father but also a Mother…If our wretchedness saddens us. . .if the memory of our faults hinders us from presenting ourselves to God, our Father, let us then have recourse to Mary, our Mother. She is all sweetness, mercy, goodness and love for us because she is our Mother."
~ Saint Pio of Pietrelcina
“Today, having a clear faith based on the Creed of the Church is often labeled as fundamentalism. Whereas relativism, that is, letting oneself be ‘tossed here and there, carried about by every wind of doctrine,’ seems the only attitude that can cope with modern times. We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.” (Pope Benedict XVI, [Cardinal Ratzinger’s] Homily given April 18, 2005 ,at Votive Mass for the Election of New Pope)
Monday, May 16, 2016
"What tongue could worthily describe Mary's triumphant entry into heaven? If the triumphs prepared here below arouse such admiration and great enthusiasm that they attract many people to contemplate them, what can be said of the triumph prepared by God Himself for his Mother?" St. Pio of Pietrelcina
“This does not mean that politics and religion move on identical planes any more than the body and the soul have the same function. Politics exist to lead free men to a prosperous and virtuous common life on this earth; religion exists to save men’s souls. But from both of them are born the two greatest loyalties known to man: the cross and the flag.” Archbishop Fulton Sheen
Sunday, May 15, 2016
“Mary Most Holy, since Pentecost you have kept watch with the Church as she prays for the Holy Spirit: remain with us at the centre of our extraordinary Upper Room. To you, whom we venerate as Our Lady of Divine Love, we entrust the fruits of the City Mission, so that through your intercession the Diocese of Rome may offer the world a convinced witness to Christ our Saviour." - St. John Paul II
"My God, how well you know my great need of your help. I trust in your infinite mercy, and I shall always do so, regardless of the spiritual state in which I might find myself. Always and everywhere I shall endeavor to recognize your will in all things, even though my eyes see only contradiction and uncertainty. I know that I cannot depend upon myself, and so I shall trust completely in you. “Nothing will separate me from the love of Christ”, for in you, O Lord, I have hoped; I will never be confounded.
- St. Teresa Margaret Redi of the Sacred Heart
- St. Teresa Margaret Redi of the Sacred Heart
"I have opened My Heart as a living fountain of mercy. Let all souls draw life from it. Let them approach this sea of mercy with great trust. Sinners will attain justification, and the just will be confirmed in good. Whoever places his trust in My mercy will be filled with My divine peace at the hour of death." WORDS OF JESUS TO ST. FAUSTINA (Diary, 1520)
"Assuming a human nature from the Blessed Mother, the procession of Divine Life moved on the earth in the Person of Jesus Christ and finally wound its way up the hill of Calvary, and on Good Friday a soldier struck a lance into the side of that Sacred Humanity and blood and water poured forth: blood the price of our Redemption, and water the symbol of our regeneration. The Son sent by His Father now returns to the Father, and from the Eternal Godhead the procession of life moves on as the Father and the Son send their Holy Spirit full of Truth and Love to the Mystical Body on the day of Pentecost. Striking that Mystical Body as the brightness of the sun striking a prism splits up into the seven rays of the spectrum. The procession of Divine Life broke up into the seven sacraments to flood the members of that Body with Divine Life for the seven states from the cradle to the grave. The procession of Life moves on as Christ once more walks the earth in His Mystical Body, the Church." Archbishop Fulton Sheen
Saturday, May 14, 2016
"My son, you do not know the effects of obedience. Well, for a yes, for a single yes, be it done to me according to your word, to do God's will, Mary became the mother of the Most High, professing herself to be his handmaid and keeping her virginity which was so dear to God and herself. Thanks to this "yes" pronounced by Mary Most Holy, the world obtained salvation and humanity was redeemed. Let us always do God's will and always say yes to the Lord." St. Pio of Pietrelcina
“The Descent of the Holy Ghost Upon the Apostles. Many have wished that Our Blessed Lord had remained on earth, that we might have heard His voice, seen His compassionate eyes, and brought our children to be blessed by His hands. But He said ‘I can say truly that it is better for you I should go away; He who is to befriend you will not come to you unless I do go, but if only I make my way there, I will send Him to you.’ If our Lord remained on earth, He would have been only a symbol to be copied – not a life to be lived. By returning to his heavenly Father, He could then send both from the Father and Himself the Holy Spirit that would make Him live on earth in His new Body, which is the Church. The human body is made up of millions of cells, and yet is one because vivified by one soul, presided over by a visible head, and governed by an invisible mind. So on Pentecost, the Apostles, who were like the cells of a body, became Christ’s Mystical Body, because vivified by His Holy Spirit, governed by one visible head, Peter, and presided over by one invisible head, Christ in heaven. Our glorious Church is not an organization, but an organism. As our Lord once thought, governed, and sanctified through a human body, which He took from the womb of His blessed Mother, so now he teaches, governs, and sanctifies through his Mystical Body, the Church, which He took from the womb of humanity overshadowed by His Holy Spirit. Christ was infallible when He talked through a human body; He is still infallible when he teaches through a mystical Body. Christ sanctified when he forgave sins with human lips; He sanctifies still when he forgives sins through the power of His priests. Christ governed through His human Body, and he governs still. ‘He that heareth you, heareth Me.’ As a drop of blood can live in the body, but the drop of blood cannot live apart from the body, so neither can any of us live the fullness of the Christ Life except in His Mystical Body, the Church.” Archbishop Fulton Sheen (The Fifteen Mysteries)
Friday, May 13, 2016
“Throughout history there have been supernatural apparitions and signs which go to the heart of human events and which, to the surprise of believers and non-believers alike, play their part in the unfolding of history. These manifestations can never contradict the content of faith, and must therefore have their focus in the core of Christ’s proclamation: the Father’s love which leads men and women to conversion and bestows the grace required to abandon oneself to him with filial devotion. This too is the message of Fatima which, with its urgent call to conversion and penance, draws us to the heart of the Gospel.” (The Message of Fatima, Congregation for the Doctrine of the Faith)
"On a certain occasion, I saw a person about to commit a mortal sin. I asked the Lord to send me the greatest torments so that that soul could be saved. Then I suddenly felt a terrible pain of a crown of thorns on my head. It lasted for quite a long time, but that person remained in the Lord's grace. O my Jesus, how very easy it is to become holy; all that is needed is a bit of good will. If Jesus sees this little bit of good will in the soul, he hurries to give Himself to the soul, and nothing can stop Him, neither shortcomings nor falls absolutely nothing. Jesus is anxious to help that soul, and if it is faithful to this grace from God, it can very soon attain the highest holiness possible for a creature here on earth. God is very generous and does not deny His grace to anyone. Indeed he gives more than what we ask of Him. Faithfulness to the inspirations of the Holy Spirit - that is the shortest route"
(Saint Faustina's Diary 291)
(Saint Faustina's Diary 291)
“The revelation of Fatima is a reminder that we live in a moral universe, that evil is self-defeating, that good is self-preserving; that the basic trouble of the world are not in politics or economics but in our hearts and our souls, and that spiritual regeneration is the condition of social amelioration.” Archbishop Fulton Sheen
Thursday, May 12, 2016
“Even the weakest and most vulnerable, the sick, the old, the unborn and the poor, are masterpieces of God’s creation, made in his own image, destined to live for ever, and deserving of the utmost reverence and respect.” (Pope Francis, July 17, 2013—Message to Catholics in Britain and Ireland for their annual Day of Life)
"Remember what took place in the heart of our heavenly Mother at the foot of the Cross. She was turned to stone before her crucified Son, due to the excessive suffering, but you cannot say she was abandoned. On the contrary she was never loved more than at that moment when she suffered and couldn't even cry." St. Pio of Pietrelcina (Letters III, pp. 197-198)
“From day to day, from moment to moment, she increased so much this twofold plenitude that she attained an immense and inconceivable degree of grace. So much so, that the Almighty made her the sole custodian of his treasures and the sole dispenser of his graces. She can now ennoble, exalt and enrich all she chooses. She can lead them along the narrow path to heaven and guide them through the narrow gate to life. She can give a royal throne, scepter and crown to whom she wishes. Jesus is always and everywhere the fruit and Son of Mary and Mary is everywhere the genuine tree that bears that Fruit of life, the true Mother who bears that Son.” - Saint Louis Marie de Montfort
Wednesday, May 11, 2016
"The Apostles were the nucleus of the new ecclesia or body. Through them and their successors, Christ would still continue to teach, govern and sanctify. Up until the day of Pentecost, they were like chemicals in a laboratory. We know up to 100 percent the chemicals which enter into the constitution of a human body, but we cannot make one, because we cannot create the vivifying, unifying principle - the soul." Archbishop Fulton Sheen
Tuesday, May 10, 2016
Although temptations are strong, a whole wave of doubts beats against my soul, and discouragement stands by, ready to act. The Lord, however, strengthens my will, against which all attempts of the enemy are shattered as if against a rock. I see how many actual graces God grants me; these support me ceaselessly. I am very weak, and I attribute everything to the grace of God St. Faustina Diary (1086 )
My daughter, try your best to make the Stations of the Cross in this hour, provided that your duties permit it; and if you are not able to make the Stations of the Cross, then at least step into the chapel for a moment and adore, in the Blessed Sacrament, My Heart, which is full of mercy; and should you be unable to step into the chapel, immerse yourself in prayer there where you happen to be, if only for a very brief instant. I claim veneration for My mercy from every creature, but above all from you, since it is to you that I have given the most profound understanding of this mystery WORDS OF JESUS TO ST. FAUSTINA (Diary, 1572).
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